Michael R. H. Swanson, Ph. D.
Office:  Feinstein College 110
Hours:  M, T, Th, F 9:00-10:00.
or by appointment
254-3230
mswanson@rwu.edu
History 340 Critical Periods in United States History
The 1890s
Roger Wiliams University
CAS 123
M-W-F 12:00-12:55
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Week of April 15, 2002                   The Black Experience in the 1890s.

For Monday,  April 15

Read,  in Fink

    4.1  Sharecropper's Contracts, 1876 - 1886  p. 87
    4.2  Atlanta Constitution Editor Henry W. Grady
Heralds the New South 1886  pp. 88-91
    4.5 Frederick Douglass Describes a Legacy of
Race Hatred, 1883 pp. 93-95
    4.6 A Teacher and Two Pupils Outline the
Problems of a "Colored" School, 1883  pp. 95-98
    Bent Backs in the Rural South   (Jones) pp. 107-114
    5.7 W. E. B. Du Bois Denounces Racial
Prejudice in Philadelphia 1899  pp. 126-12

Download and begin reading:

    Twenty-Five Years in the Black Belt:  Electronic Edition,
by William James Edwards (b. 1869) which you will find at
          We will discuss this on Friday
To this point in the class we've primarily concentrated on those things which had an impact on the broad American public, though of course the degree of impact was influenced by place, class, ethnicity, gender, and race, among other factors.  This week we turn our attention to examiniing aspects of the life of Black Americans in the 1890s.  The black population was diverse, of  course, but perhaps a near majority of those alive in 1890 had spent a significant part of their lives as slaves.  Most of them had near relatives who had been slaves, if they had not been slaves themselves, and the Civil war and its aftermath, Reconstruction, were vividly alive in the imaginations of whites and blacks alike. Today our focus will be on several things.  We'll look at basic economic conditions.  We'll also consider persistent delusions held by whites like Henry W. Grady, claiming to "understand"  "happy" black people in the New South  Frederick Duglass and W. E. B.  Du Bois  will affirm that racisim was alive and well in all areas of the country, and Black efforts at self-help will be demonstrated in the quest for education at "colored" schools.

    Jones will give us a special look at the role of black (and to some degree white) women in the rurul South, as well.
For Wednesday,  April 17

Read,  in Fink

    10.1  The U. S. Supreme Court Upholds
Segregation:  Plessy v. Ferguson, 1896 pp. 296-299
    10.2  Congressman Frank Clark Praises Segregation, 1908, pp. 299-301
    10.3 Booker T. Washington Advocates Self-Help, 1895 pp. 301-303
    10.4  W. E. B. Du Bois rejects Washington's
Strategy of Accommodation, 1903 pp. 303- 305
    10.5  Mary Church Terrell Praises the Club Work of
Colored Women, 1901 pp. 305 -307
We continue the themes introduced on Monday, with some special emphasis on the legalization of discrimination through the implementation and strenghthening of black codes and Jim Crow Laws.  We'll also explore the split between conservative and radical elements in the black community as they try to develop strategies to counter racism endemic in the country's power structer.  Mary Church Terrell will remind us, however, that an emerging black middle class was engaging in a wide variety of  self-help projects, similar in some ways to activities of their white counterparts.
For Friday,  April 19

Discussion of Edwards, which you should have downloaded and read by today.
William James Edwards' career speaks volumes of the struggles of blacks in the post Civil War era.  It is elequent testimony to the ambitions of blacks in the post Civil War era, and to the energies with which they pursued their goals.  Edwards is an acute observer and critic of white racism as well.  I think you're going to enjoy his short book.
Arkansas sharecropping family weighs cotton, c. 1890
Booker T. Washington.  Click for a link to the Atlanta Compromise Speech
W. E. B. DuBois, Click for a short biography
Wiliam James Edwards, Founder, Snow Hill Institute in Auburn, Alabama.  Click for a history of the Institute